The article in The Seattle Times on Thursday, March 21, 2013 by Staff Reporter Jerry Large on two books authored by UW professors Habiba Ibrahim and Ralina Joseph, got me to thinking about the first time the term “post racial” came into popular use in the public conversation. It seems that when the media or academia introduces something then it must be ‘lingua franca’ for the masses. Since Barack Obama suddenly appeared on the political scene, seemingly out of nowhere, to secure the nation’s highest elected office, his ascendancy has to some at least, been the poster child and crowning jewel in celebration of a color-blind America; nothing could be further from the truth, however. There are even those with the audacity to believe that America’s election of a person of color for president somehow fulfills Dr. Martin Luther King Jr.’s “Dream” of living in a country where a person will not be judged by the color of their skin but by the content of their character; and thus, the feet of those who marched behind the Drum Major for Justice will finally come to rest, and those who pounded on the drumbeats for freedom will no longer need to beat out a single note against injustice; and the long, twisted and winding road along the lonesome trail for Civil Rights laden with the sweat, tears, and blood of martyrs can be remembered no more. America, the idealists say, is a “meritocracy” where if you work hard and play by the rules then you can achieve success or be all that you want to be. Even President Obama uses that phrase but is it really, really true, for everybody?
While President Obama has been lauded with almost reverential praise he has also received some of the most mean-spirited, vicious, blatantly egregious and hateful mischaracterizations in recent memory, ranging from being like Hitler, the anti-Christ, Illuminati spawn of Satan, or the typical racial epithets voiced by the redneck NASCAR attendees or from far-right Tea Party members. Those who like to espouse ‘post racial’ are just trying to use the term as a psychological cover-up to assuage feelings of centuries-old “White Guilt” from the legal practice of ‘chattel slavery’ and racial bigotry practiced from the beginnings of this nation. Not only that, but this peculiar institution was codified into the very foundational document of our democratic Republic in Article 1, Section 2a (three-fifths clause), Article 1, Section 9 (the 1808 clause), and Article 4, Section 2b (fugitive slave clause), by the noble and enlightened signees who touted such lofty words in the Declaration of Independence as liberty, justice, freedom, and, “All Men are created equal. . .” Besides all of this, Barack Obama is not the only African-American with a White parent or direct bloodline, and whether you call it bi-racial, mixed race, transracial, multiethnic, or two or more races, what’s the big deal? Would ‘post racial’ still be used if Barack Obama had two Black parents, or heck, would he even be president?
What is paramount regarding this entire matter is that in America there still exists a sense of ‘ascriptive hierarchy’ (White privilege) and control over the factors of production as well as all the popular institutions are still overwhelmingly the ‘exclusive’ domain of the White Anglo Saxon Protestant (WASP) male; for the most part. This practice transcends mere ideology or what one sees or feels. Instead, it puts into practice mechanisms to perpetuate a particular hegemony and control in the formulation of laws, political philosophy, educational curriculum, economic policy, and to a surprising extent, religious practice and theology. What seems to go missing from the conversation is that ‘race’ is a social construct that is actuated within a cultural framework, according to sociologists, and really has nothing to do with skin color or physical features. So, ‘post-racial’ is an oxymoron, a contradiction in terms because any casual observation and experience in reality only serves to repudiate this term in convincing fashion. It is not what you see and feel, as it is what you do; whose interests you want to protect, and what are the incentives for wanting to do so by your participation? Far too often we respond to verbal cues and images from narrative stereotypes that serve as an emotional trigger where we are programmed to react in a certain way, without fully understanding the nature or meaning behind our reactions. America is not color blind or ignorant about race relations because she has had a nearly 250 year history lesson and the only blindness that exists is one that is self-induced.
Robert Randle
776 Commerce St. #B-11
Tacoma, WA 98402
March 21, 2013
robertrandle51@yahoo.com’
